Otgol village

Chunjae in Daegu's Otgol Village is a private hanok stay combining the charm of traditional hanok with modern convenience, offering a special overnight experience within the tranquil atmosphere of Otgol Village.

Located on Otgol-ro in Dunsan-dong, Dong-gu, Daegu, Chunjae is one of the representative hanok lodgings in Ottgol Village, which boasts over 400 years of history. Otgol Village is a traditional village formed when scholar Choi Dong-jip settled here during the mid-Joseon Dynasty, becoming a clan village of the Gyeongju Choi family. Chunjae is a hanok reinterpreted in a modern style within this historical context, harmonizing traditional beauty with a sophisticated interior.

The accommodation structure consists of one bedroom, one tea room, and one bathroom, suitable for a standard two-person stay. It is conveniently equipped with barbecue facilities and basic kitchen appliances (refrigerator, microwave, electric kettle, etc.). The interior features a wooden floor and a tea room space where guests can relax while enjoying tea. At night, the soft lighting and the unique charm of the hanok create a special atmosphere.

Chunjae's greatest appeal lies in its inclusion of the Otgol Village tour program beyond simple lodging. Guests can directly experience the history and culture of Otgol Village through the village exploration and night tour starting at 8 PM. Additionally, selecting the breakfast option provides a healthy meal made with local specialties, and various traditional cultural programs like mug-making and bojagi wrapping experiences are also available.

Chunjae offers a special time for couples, families, and friends alike, blending the serene beauty of a traditional hanok by day with warm lighting and ambiance by night. It is especially popular as a destination for wedding anniversaries or commemorative trips, providing a unique experience where tradition and modernity coexist alongside other historic houses in Otgol Village.

Located in Dunsan-dong, Dong-gu, Daegu, Otgol Village derives its name from its geographical setting: mountains encircle three sides of the village except the south, and the surrounding hills and fields are abundant with lacquer trees. In 1616 (the 8th year of King Gwanghae's reign), the scholar Daeam Choi Dong-jip of the mid-Joseon period settled here, forming a clan village of the Gyeongju Choi family.

The first thing you see on the road leading to the village is a zelkova tree estimated to be over 400 years old. Designated as a protected tree, it stands tall. As the village site is higher than the surrounding area, offering a clear view of the Geumho River tributary, a forest was planted in front of the village to block negative energy from entering. Passing the resting area by the pond and under the tree shade marks the true beginning of Maol.

Entering the village entrance, two massive zelkova trees, also over 400 years old, greet visitors. They are said to have been planted to pray for the village's peace and prosperity, and they reach a height of 12 meters.

Baekbulam Old House, the ancestral home of the Gyeongju Choi clan, is located at the very heart of the village. Built in 1630 by Choi Dong-jip, the founding ancestor of the clan, it is the oldest residential building among houses in the Daegu region. Baekbulam is the pen name of Choi Heung-won, a scholar during the reigns of King Jeongjo and King Yeongjo of the Joseon Dynasty. This house is currently designated as National Folk Cultural Heritage No. 261. Upon entering the main gate, the men's quarters and women's quarters are arranged in a ‘square’ shape. To the right of the house stands the Bopondang Hall. Built in 1753 for ancestral rites honoring the founding ancestor Daeam, it consists of a shrine, a ritual hall, and a kitchen for food preparation. During the Korean War, the Bobondang served as a temporary school. It is also where Baekbulam first proofread the Ban-gyesurok(A collection of jotting). Following the earthen wall path leads to the Jeongryeak Pavilion. Erected in 1789 by order of King Jeongjo to honor the filial devotion of Baekbulam Choi Heung-won, the pavilion houses the red plaque bestowed by the king.

Otgol Village is a beautiful village where approximately 2.5km of earthen and stone walls remain. The Sungmogak Hall at Baekbulam Old House preserves various artifacts, including documents bestowed by King Jeongjo praising the achievements of Baekbulam Choi Heung-won, ancient books and nameplates passed down through the main family line, a folding screen depicting Toegye's Ten Diagrams of Confucian Learning, and ritual vessels.

Otgol Village is a traditional settlement where descendants of the Gwangjeonggong branch of the Gyeongju Choi clan have lived together for over 400 years.

The village was formed in 1616 when scholar Choi Dong-jip settled here during the mid-Joseon period. Descendants of the Gwangjeong Branch have resided here for generations, preserving its traditions and culture. Choi Dan, a Gwangjeong descendant, passed the military service examination, participated in the Wehwa Island Retreat, and was recorded as a Meritorious Subject of the Founding Dynasty. His descendants took root in Otgol Village, Dunsan-dong, Dong-gu, Daegu.

Otgol Village occupies a naturally blessed location surrounded by mountains and fields. Over 20 historic houses remain, including Baekbul House, Gyeomheon House, and Geumjeon House, vividly showcasing the lifestyle of Joseon-era yangban families. Particularly significant are the ancestral home and the Bobeondang shrine, buildings constructed reflecting feng shui principles and the yin-yang and five elements theory, holding great historical value.

Even today, descendants of the Gwangjeonggong branch reside here, preserving the village. Traditional houses and walls have been conserved through restoration projects by Daegu Metropolitan City. Otgol Village stands as a living cultural heritage, embodying the deep-rooted history and spirit of the Gwangjeonggong branch of the Gyeongju Choi clan.

The experiences at Otgol Village offer more than just a casual try—they provide a valuable opportunity to learn Korean traditions through hands-on participation. Discover why each experience is enjoyable and what you'll feel.

Hanbok Experience

• Meaning: An experience to wear and feel the beauty of everyday life in the Joseon Dynasty.

• What's Included: Rental of traditional hanbok for men and women, accessories (hat, norigae, baeja, etc.), dressing assistance, and photo spot guidance.

• Key Points: Photos taken in front of the hanok's wooden floor, stone wall path, or main gate look best. Colors that contrast sharply with the background look especially beautiful.

• Learning: Master dignified posture through adjusting clothing details (ribbons, collars, sashes) and practicing bowing and etiquette movements.

Traditional Korean DASIK(Tea Confectionery) Experience

• Meaning: Making traditional sweets using natural ingredients—a feast for the eyes first.

• Components: Dough made with mugwort, soybean, and black sesame powder; molding with dasik molds; coating with honey or rice syrup.

• Key Point: Controlling the dough's moisture is crucial. If it releases cleanly from the mold, the consistency is right. Color contrast can make patterns appear more vivid.

• Learning: Understand seasonal ingredients and the concept of yin-yang harmony; learn the aesthetic of serving (presentation) that complements tea.

Seodang Experience

• Meaning: A traditional class physically experiencing Confucian learning methods.

• Components: Reading the Thousand Character Classic and Four Books of Elementary Learning aloud, writing Chinese characters with a brush, etiquette education (greetings, seated posture).

• Key Points: Slow pronunciation and rhythmic recitation enhance immersion. Practice vertical strokes first when starting brushwork.

• Learning: The sages' philosophy that learning characters is the very act of rectifying one's mindset.

Rice Cake Pounding

• Meaning: A collaborative effort unifying rice grains through strength and breath.

• Structure: Steaming glutinous rice → Placing in mortar → Alternating blows with pestle → Shaping and topping.

• Key Point: Alternating strikes in rhythm with “One-two” maximizes elasticity and chewiness. A smooth surface signals completion.

• Learning: Understanding the rhythm of cooperation and the transformation of grains (starch gelatinization) through sensory experience.

Arrow Throwing Experience

• Meaning: The art of concentrating one's mind to strike the target with ‘precision and focus’.

• Setup: Throw arrows (sal) into a jar (ho) from a set distance; score per round.

• Key Point: Success hinges on breathing and fixed gaze, not arm strength. Low arcs yield higher success rates.

• Learning: Cultivating focus, restraint, and courtesy through play.

Jegi Chagi

• Meaning: A folk sport creating balance and rhythm with the toes.

• Structure: Continuously kicking a jegi (shuttlecock) with one foot, competing for individual and team records.

• Key Points: Strike the center of the instep with a ‘tap’ motion; continuous rhythm is more important than height. Keep eyes on the bottom of the jegi.

• Lessons: Core balance, sense of rhythm, and harmony between body and breath.

Stone Toss

• Meaning: An outdoor game connecting the senses of the ground and hands using flat stones.

• Structure: Tossing a flat stone placed on the back of the hand, clearing obstacles, competing for number of tosses.

• Key Points: Stone selection is half the battle—light yet balanced stones are advantageous. Aim for low, fast spins.